A Bachelor degree, a Master degree, no, a Doctorates will
do. A fast car, a speedy bike, an Uber ride, all three will fill the suit. At
least two cards to fuel our life of American express, discovery, and just one
more to shush our master called, “Cultured Society.” A job that summons you
till 6:00PM, while a child needs you by 5:00PM. These are some of the things
that determine today’s class.
Many of us have become accustomed to a world where having a
college degree has become more important than learning, and marriage and kids
can only be something you can have once you are at least 30 years of age, but
never mind that you can’t want to be a loving wife and mother as your life’s
purpose without being looked down on. Today if I want to stay in the area in which
I grew up in I am told that I must go into more debt in order to get a higher
degree so that I can get a higher paying job that will allow me to afford a
room in a mediocre apartment with my three other adult roommates, or else I
must move to a “less desirable” area, as if this were my only option. Today if
I don’t want to wait until my special someone and I have a full-blown career, a
six-figure salary between at least the two of us, or at least four more years
of schooling past both of our undergraduate careers to be married, then I must
be deemed “unrealistic.” Because I aspire to one day live on acres of land,
with five children, with a husband who is happy to let me be home with the
children, and I don’t have a desire to get a higher degree, a job with a fancy
title, or a brand new car, I have been referred to as “old” or “old-fashioned,”
as if my aspirations are not multifaceted enough to fit into the Silicon
Valley.
I am confident in myself to generate a lot of money for
myself and for whoever else I want to without having to go back to school, or
climb a profession ladder, or without having to marry someone who is already
established. I am also confident that I can live wherever I want to and with
the family I aspire to hopefully soon one day meet. Yet, when a colleague,
associate, friend, or even family member asks me, “what do I want to do after I
graduate,” “what do you want to do in life,” and “where do you see yourself in
five years,” I always choke up and give the same pitiful answer along the lines
of, “oh, I’m pursuing a career in government—It’s secure,” or “yes, of course I’ve
thought about getting a Master degree, but maybe after a couple of years of
working full-time.”
This fearfulness of looking estranged by the people within the classes of society along with reading several short stories and a novel by Edith Wharton has brought me to question: What would Edith Wharton do? What would Edith Wharton do or say about the class system of the year 2016? Wharton herself grew up in a society greatly concerned of manners, and fear of change from habit. An unhealthy habit of the society of her time was the perception of goals for women to be limited only to getting married. This meant that for Wharton to become the great American and woman writer that she is must have been difficult and discouraging. Today, women are not discouraged to pursue more than one major goal as the case seemed in the late 19th and early 20th century, yet the issue of class structure and the habits in which people believe must belong in each rank still seems relevant. The more I think about it the more similarities the topic of class surfaces between Wharton and our time. Similarities such as judgement and keeping up with class culture can be found in Wharton’s work, “The House of Mirth.”
This fearfulness of looking estranged by the people within the classes of society along with reading several short stories and a novel by Edith Wharton has brought me to question: What would Edith Wharton do? What would Edith Wharton do or say about the class system of the year 2016? Wharton herself grew up in a society greatly concerned of manners, and fear of change from habit. An unhealthy habit of the society of her time was the perception of goals for women to be limited only to getting married. This meant that for Wharton to become the great American and woman writer that she is must have been difficult and discouraging. Today, women are not discouraged to pursue more than one major goal as the case seemed in the late 19th and early 20th century, yet the issue of class structure and the habits in which people believe must belong in each rank still seems relevant. The more I think about it the more similarities the topic of class surfaces between Wharton and our time. Similarities such as judgement and keeping up with class culture can be found in Wharton’s work, “The House of Mirth.”
“Younger and plainer girls had been married off by dozens, and she was
nine-and-twenty, and still Miss Bart.” (Chapter 4)
Nowadays it can be often found that if a person or a couple
are in their late teens to early twenties, or even their mid-twenties, and they
want to be married or encourage the idea of marrying young, then they are
negatively judged and looked down upon. In Wharton’s novel it is clear that the
women of her time are looked down upon if they wait till past their
mid-twenties to wed, whereas now it is the norm and encouraged. Same negative
judgements, just different numerical figures.
“[…] she longed to drop out of the race and make an independent life for
herself.” (Chapter 4)
It’s a rat race the society we live in today. We try to keep
up with the more positively publicized classes by constantly having our
attention be split by too many thoughts or things to be attended to. We need a
new car, new clothes, new phones, more this, more that, just to keep up with
the appearances of the human-made class system. Wharton herself was familiar
with this high societal world from her own childhood, and through marriage in
which her husband was born into. Robert Armitage of the New York Public Library
provides more detail of Wharton’s life in the article, Edith Wharton, A Writing Life: Marriage. Here he provides us with a
glimpse into what seems to be an expensive leisurely life: “Like many men of
his [Wharton’s husband] class, he had no real job but lived on a trust fund.
His time was his own, and he filled it with sports, fishing, riding, and
camping.”
Poor Lily from “The House of Mirth,” struggles with being
able to afford such a materialistic and consumeristic class, in which the
classes of our society today still are so consumed by materialism. It seems
that it would be far less stressful to simply “drop out of the race,” but I
suppose it is our fears that hold us all back, both past and present.
“[…] republic of the spirit […]” (Chapter 6)
Oh, Lawrence Selden, you dashing character you. According to Selden,
it is a success if one can understand their self; not their society, not their own
agendas, not their society’s agenda, but their own self, which grants a “personal
freedom.” We don’t need a Selden in our life to convince us that our perceptions
of the classes of society are changeable and controllable. Edith Wharton knows
it. We know it. It is for us to decide when to take a turn at the sign: “Republic
of the Spirit”
What are your
fears regarding our class system holding you back from?
Firstly, I'd like to say that the title of this post rocks. Even though what follows is a thoughtful, in-depth analysis, you were able to level out that heaviness with the lighthearted phrasing of the rhetorical question preceding the actual entry. Especially effective is your immediate characterization of 2016 society in the first paragraph; everything that follows is thought-provoking, and I have to say I admire your courage in openly questioning not only explicit societal expectations (which you do not limit to female-oriented ones) but the implicit ideas that exist as a remnant of the prevalent social doctrines of the author's lifetime. I enjoyed your expression of admiration for Selden as well, haha. Nicely done. Good luck next Thursday.
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